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Ajapa Japa and Mysterious Fourth Pranayama

In my previous article I enumerated over a set of Pranayamas and their benefits. The previous article presented Hatha Yoga point of view of the subject matter. Hatha Yoga has always given great emphasis on Pranayama as a tool for cleansing and Kundalini awakening. It would be equally interesting to take a quick look at Pranayama from Raja Yoga point of view. To that end this article discusses what Patanjali Yoga Sutras (PYS) have to say about Pranayama and its utility in spiritual development of a yoga practitioner.

The main reference to Pranayama appears in second chapter of PYS when Patanjali muni says:

तस्मिन्सति श्वासप्रश्वासयोर्गतिविच्छेदः प्राणायामः

Here Pranayama is being defined as - Pranayama is controlling the inhalation and exhalation by assuming a steady posture.

This delimitation doesn't suggest a particular technique of Pranayama but it underlines the essence of  all Pranayamas. Let's see what this means for a practitioner of Ajapa. When you sit for Ajapa Japa you are simply "watching" your breath coming in and going out. You are not willfully controlling its pace or any other parameter (such as duration). However, you fill find that after "watching" the natural breath with awareness for some time, it automatically becomes slow, smooth, and rhythmic. That means the simple act of observing the natural breath makes it more controlled and rhythmic. Thus Ajapa Japa is in line with what Patanjali has encoded in this sutra.

Patanjali further elaborates Pranayama by saying thus:

बाह्याभ्यन्तरस्तम्भवृत्तिर्देशकालसंख्याभिः परिदृष्टो दीर्घसूक्ष्मः

A single cycle of Pranayama can be broken down into three aspects - Inhalation, Exhalation, and Retention. In Yogic terms these are called Puraka, Rechaka, and Kumbhaka respectively. These three aspects can be further classified based on three dimensions - place, time, and cycles. When these parameters are gradually increased Pranayama becomes subtler and longer. How does this apply to Ajapa Japa? During Ajapa you are simply watching the breath coming in and going out, at the same time mentally synchronizing it with SoHam mantra. As your practice matures you will observe that:

  • The number of breathing cycles per minute drops down. For example, if there were around 15-18 breaths per minute they become, say, 10 breaths per minute.
  • Gradually your awareness shifts from physical breathing to Pranic spinal currents.
  • Reduction of number of breathing cycles per minute means each breath is taking more time.

If you carefully observe these spontaneous changes in the natural breathing pattern you will find that Patanjali's sutra aptly applies to Ajapa Japa.

Now Patanjali proceeds to mention the pinnacle of Pranayama - Kevala Kumbhaka. He says:

बाह्याभ्यन्तरविषयाक्षेपी चतुर्थः

The breath retention mentioned earlier is a willful act. A practitioner forcefully retains the breath typically by closing nostrils and applying three locks (Moola Bandha, Uddiyana bandha, and jalandhara Bandha). So, it is a forceful Kumbhaka. Here, Patanjali is talking about altogether different type of breath retention. This breath retention is spontaneous. It happens on its own. Some Hatha scriptures mention Kumbhaka duration as long as 3.5 hrs. But this Kumbhaka too is forceful. Nevertheless it prepares your body for spontaneous Kumbhaka. Patanjali calls this spontaneous breath retention as "fourth" Pranayama (other three are inhalation, exhalation, and forceful retention).

As far as Ajapa Japa is concerned the Kevala Kumbhaka or fourth Pranayama of Patanjali happens automatically as your practice matures. The process of reduction of breathing cycles per minute continues further. Since Prana and mind are interconnected and interdependent, mind becomes steady and still. It further causes Prana to take the spinal path and breathing becomes subtler and subtler. Finally, "Kevali" happens on its own accord. Of course, this is a very advanced stage and may takes many years (or births!) of regular practice. But point is - unlike Hatha Yoga, Ajapa Japa doesn't call for forceful breath retention. Rather it takes a pleasant and natural path approachable to even to average individuals.

What's the benefit of Kevala Kumbhaka? Patanjali explains that in the next sutra:

ततः क्षीयते प्रकाशावरणम्
धारणासु च योग्यता मनसः

Atman is self-illuminating. But it is covered by impurities. These impurities in the form of Tamas and Rajas must be destroyed so as to promote Satvic tendencies. Kevala Kumbhaka destroys these impurities and makes your mind suitable for Dharana or Yogic Concentration.

With OM and Peace!

"If you learn to "see" and "listen" to your breath, a whole new dimension of your personality will shine forth. And you will be astonished to discover the hidden treasures."

Bipin Joshi is an independent software consultant, trainer, author, yoga mentor, and meditation teacher with over 24 years of experience in classical form of Yoga. He is an internationally published author and has authored or co-authored more than twelve books on .NET technologies. He has been awarded as a Most Valuable Professional by Microsoft. He has also written a few Marathi books including Devachya Davya Hati and Natha Sankentincha Danshu. Having embraced the Yoga way of life he also teaches Ajapa Yoga to selected individuals.

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Posted On : 07 October 2019